.... in a relatively short period of time, but this was not because of the success of the Augustinian effort. Indeed, the early years of this mission had an ambivalence which shows in the number of people who hedged their bets by practicing both Christian and Pagan rites at the same time, and in the number of people who promptly apostatized when a Christian king died. There is certainly no evidence for a large-scale conversion of the common people to Christianity at this time. Augustine was not the most diplomatic of men, and ma .....

.... steer someone the wrong way. Another theory she has on racial identity is that other people are the mirror in which we see ourselves. (tatum pp18) “The parts of our identity that do capture our attention are those that other people notice, and that reflects back to us.” (Tatum pp21) What she means by this is that what other people tell us we are like is what we believe. If you are told you are stupid enough you might start to question your intelligence. When people are searching for their identity normally the questions “who am I now? .....

.... world outside and of her own existence as a woman, only being able to see shadows of reality, which are reflected by her magic (?) crystal mirror and worked into her web. At this point of time it is unknown to the reader whether the Lady of Shalott is forced to be in this situation or chose to live this life of isolation. Reasons for a self inflicted seclusion might be homophobia, the fear of rejection by the exterior world, or simply a lack of interest for it. However, the Lady of Shalott is quite content with what she has and what she does. Her life of art .....

.... life’s values are more precious than life itself." 2 Wilma Mankiller, chief of Cherokee Nation, thinks that the meaning of life is to live in peace with our surroundings, respect nature, and to learn to protect other life forms on earth. " The meaning of life is to live in balance and harmony with every other living thing in creation. We must all strive to understand the interconnectedness of all living things and accept our individual role in the protection and support of other life forms on earth." 3 Leah de Roulet a social worker, thinks that the meaning .....

.... lips with a sticky tongue and moaned in misery again…" (230), make this Catch-22 dirty. It brought this book to whole other level which when I first opened it was not expecting. This level is almost in a way more humanistic than the level I thought it would reach. The typical war story of courage and bravery seem to have disappeared from Heller's depiction. It shows that while there is a traumatic World War, and these soldiers are fighting for their country and more importantly to them, their lives, these soldiers have a life outside of the war to which .....

.... the prophecy would not come true. They drove a metal pin through the infants ankles and gave it to a shepherd, with instructions to leave it to die. The shepherd pitied the little infant so he gave the child to another shepherd. This shepherd gave the baby to a childless king and queen of Corinth, Polybus and Merope. This royal couple named the boy Oedipus, which in its Greek form Oidipous means "swollen foot." Oedipus was brought up believing that Polybus and Merope were his real parents, and Lauis and Jocasta believed that their child was dead and the pr .....

.... symbolizes retreat, defeat, and weakness. "I think those brave enough to admit fault would find a... power at home: It's amazing how an apology, if it seems sincere, can dissipate another's anger.... Erich Segal got it exactly wrong. Love doesn't mean never having to say you're sorry. Love means being able to say you're sorry..., being strong enough to admit you were at fault." Tannen boldly stated (109). I agree with her, I don't think that saying you're sorry and admitting you were wrong makes you weak at all. In my family I was taught that admitting t .....

.... on. There is a strong sense of regret before the choice is even made and it lies in the knowledge that in one lifetime, it is impossible to travel down every path. In an attempt to make a decision, the traveler “looks down one as far as I could”. The road that will be chosen leads to the unknown, as does any choice in life. As much as he may strain his eyes to see as far the road stretches, eventually it surpasses his vision and he can never see where it is going to lead. It is the way that he chooses here that sets him off on his journey and dec .....