.... that the Rabbis have when they interperit the Bible. Moses is put in the back of the class witht the new students as a symbol that he is not the master of the Bible. Moses was the writer. He had no say in what it meant or contained. Rather he was the first to interpret the words of God and write them. The fact that God put in the Bible, obscure text for future Rabbis is a symbol that he expected them to pick apart at even the most minute pieces of grammar. The Rabbis are expected to find what is necessary in the Bible. The story of Elizer shows that Go .....

.... 1:27 Anyone who has seen a lamb knows that it is a weak creature; unable to protect it's self from the strength of an evil predator. If we are the Lamb, then we must rely on the protection of our Shepherd, God. Why would Blake call us a Lamb then? Aren't we stronger than any other animal upon this earth? I think that God would tell us "No," for it is He who gives us life strength, as Blake says in the next few linesà Gave thee life & bid thee feed, By the stream & o're the mead; Gave thee clothing of delight, Softest clothing wooly bright, What strength could m .....

.... nation schools. I myself am a practicing Christian, and choose to pray on my own before tests, and at other times, but I strongly feel that people with other beliefs should not be subjected to my, or even the majority of the class's beliefs. In America, it is a right of the people to choose their belief, or lack there of, and we should learn to respect and honor that. I personally agree with the first two statements. The picture of Jesus should not be aloud because Jesus Christ is mainly a Christian icon. I also believe that a moment of silent meditation is m .....

.... his family and some people from our village flew to South Carolina for the City Hall service. At the end, the lady who'd married us said, "You can kiss the bride." My husband and I were so embarrassed we could barely look at each other. Then we headed back to the house where we had our religious ceremony. Following Greek Orthodox custom, I went home afterward with my parents. The next day, my father drove Emanual, my husband, and me to a hotel. When we got to the room, I almost jumped for joy. There were two single beds. My father kissed me goodbye and .....

.... sought to revive the ancient Chinese culture by redefining the importance of society and government. He described a society governed by reasonable, humane, and just sensibilities, not by the passions of individuals arbitrarily empowered by hereditary status. He felt that this could be achieved through education and the unification of cultural beliefs. He believed that a nation would be benefited by citizens that were cultivated people whose intellects and emotions had been developed and matured by conscious people. All purposes for betterment of man and .....

.... and offers a generous insight into Native American belief systems. This essay will first look at the dynamics of the sacred pipe ritual and offer some explanation into its religious significance, then draw some parallels to the more common sweat lodge ceremony. If a recurring spiritual theme appears in separate rituals, it can be considered evidence of a consistent, structured belief system. The use of smoking pipes in Native American cultures is a popular and very ancient practice. Direct predecessors of the modern pipe appear 1,500 years ago, and other les .....

.... human work Vestements -white/purple/black robe Words -"Do this in Memory of Me." -"This is my body, which has been given up for you." The Eucharist Thesis: The Eucharist is a sign of Jesus' death, and how He gave himself up for us, and how we experience Him through His body. History of the Eucharist The Eucharist is a Jewish Ritual of worship. It dates back to the Last Supper, where Jesus celebrated a typical Jewish community meal with His friends. Sharing a meal with family, (very important to the Jews) also dates back .....

.... "Islam was mainly spread through Arab territorial conquests (Sudo, 4)." However, upon examination, it is not fair to make the generalization that Islam is a religion of violence, and one notices when looking at world religion on a whole, one finds that Islam was no more violent than any other religion. In fact, not only is Islam not a fundamentally violent philosophy, but we can also see that many other religions normally considered "non-violent," such as Christianity or Hinduism, have been spread through bloody conquest. Thus, in searching for a universal c .....