.... language to let the audience know that we have all sinned and that there is sin in us. Chapter 2 begins with an admonition to not sin, "but if anyone does sin," there is forgiveness in Jesus Christ. Sin in this passage is something within us that we have all at one time acted on, but now, as followers of Christ, must flee from. Chapter 5 brings yet another complication to this whole process. Here in v.16 is brought in the difference between mortal and not-mortal sin. The Johannine community believed that one could intercede for a brother or sister for forgive .....

.... of suffering itself and is also referred to as (Nirvana). It is a state of perfection where the mind has completely transcended the body and the self. It is the point in which one is no longer susceptable to suffering. Only when the candle of suffering has been blow out can one truly reach enlightenment. In order to help lead us toward enlightenment, Buddha created a set of guidlines which he called the Four Noble Truths. THE FOUR NOBLE TRUTHS: 1. The Truth of misery. 2. The Truth that misery originates within us from craving for pleasure. 3. The Truth t .....

.... and analogical imagination. Dialectical imagination is to look at something for what it literally is. Generally, Protestants view their bible in this way. Analogical imagination is to look at the words and consider them to be metaphors for what is really meant. The Catholics view the bible in this way. We use metaphors in this way to confront the world, and the scripture is written this way. Older myths of creation that are more primitive and ultimately closer to human nature show a more pronounced interest in humans and their immediate environment. .....

.... In the year 585, Gregory, a missionary, saw some white skinned, blue-eyed, blonde haired slaves for sale in Italy. He then sought permission to leave Rome and devote himself to missionary work among the heathen English. He was not allowed to leave until years later when he became pope. He then chose his friend, Augustine, a monk, to be the one to go to England. Augustine and his group met the King of Kent and were allowed to make converts. Eventually, the King even allowed himself to be baptized, and Kent became an independent branch of the Catholic Chur .....

.... came together to create that special Christmas atmosphere. The custom of gift-giving on Christmas goes back to Roman festivals of Saturnalia and Kalends. The very first gifts were simple items such as twigs from a sacred grove as good luck emblems. Soon that escalated to food, small items of jewelry, candles, and statues of gods. To the early Church, gift- giving at this time was a pagan holdover and therefore severely frowned upon. However, people would not part with it, and some justification was found in the original gift giving of the Magi, and from figur .....

.... in the Old Testament, God chooses Noah and his family to be the only survivors after the flood that wipes out the earth. His destiny was to build the ark and take a pair of every living creature to help repopulate the earth after everything is wiped out. This is similar to Oedipus at Colonus, in the Hellenic texts, because the gods choose Oedipus to save the city of Colonus from his own sons. They differ because God, in the Old Testament, chooses rather blindly. He does not choose people for any reason except that is who He wanted. If He does choose, .....

.... by thieves. They were defenseless and often did not return. Some pilgrims did return from the Holy Land. They came back with tales that planted the seeds for a Crusade. "The pilgrims that returned from the Holy City of Jerusalem recounted tales, often grossly exaggerated, of the horrible pollution of the sacred places at the hands of the Turks" (Campbell p23). Other stories of the destruction of the Church of the Holy Sepulcher, the burial place of Jesus, by the Turks surfaced in the early eleventh century. The news of the destruction of the Sepulcher wa .....

.... of a high God. In principle, Hinduism incorporates all forms of belief and worship without necessitating the selection or elimination of any. It is axiomatic that no religious idea in India ever dies or is superseded-it is merely combined with the new ideas that arise in response to it. Hindus are inclined to revere the divine in every manifestation, whatever it may be, and are doctrinally tolerant, allowing others - including both Hindus and non-Hindus - whatever beliefs suit them best. A Hindu may embrace a non-Hindu religion without ceasing to be a .....